03-24-2012, 11:15 PM
I'm becoming extremely discouraged. There seems to be some force beyond superstition and my inability to sway people preventing acceptance of any of this. There are crackpots who gain huge followings and even have media support but something as "obvious" as my proposals are mostly ignored. I sometimes wonder if it might be best if people continue to go on believing the lies that man is intelligent and logical and barefoot bumpkins built the pyramids because the king ordained it. I don't understand why misunderstanding and miscommunication might be better but sometimes it seems like there's some covenant of which I'm not aware.
I've found what I think might be the last piece of the puzzle showing that the real facts about pyramid building were naturally lost. It's not really enough to show that the ancient language was meant literally and that languages were confused at the Tower of Babel. Something is needed to show that those speaking the confused language were aware of the change. I believe I've found it in 1 Corinthians 14. Those who spoke the ancient languages were known as the "speakers in tongue". This is an apt name since the languages had been derived from natural processes reflecting a language of the tongue. All words at the time the language was confused already existed but these words were scientific terms and didn't convert well religious terms. For instance the word "prediction" referred to the ability of science/ language/ the Gods to accurately predict future events like the actions of machines or the sunrise. When the language was confused this word became "prophesy" and those who were successful were "prophets". But those who spoke in tongues couldn't be understood without an "interpreter" who converted computer code to gobblety gook (think Geek Squad).
I think most of the rest speaks for itself. This was apparently written by a bi-lingual individual during the brief period that the old languages fell by the wayside. The Bible dug up numerous old books and tried to incorporate them into it.
1. Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.
2. For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.
3. But one who prophesies speaks to men for edification and exhortation and consolation.
4. One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
5. Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
6. But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
7. Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
8. For if the bugle produces an indistinct sound, who will prepare himself for battle?
9. So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.
10. There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning.
11. If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.
12. So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.
13. Therefore let one who speaks in a tongue pray that he may interpret.
14. For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15. What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
16. Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying?
17. For you are giving thanks well enough, but the other person is not edified.
18. I thank God, I speak in tongues more than you all;
19. however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
20. Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
21. In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord.
22. So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.
23. Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
24. But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
25. the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
26. What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
27. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;
28. but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
29. Let two or three prophets speak, and let the others pass judgment.
30. But if a revelation is made to another who is seated, the first one must keep silent.
31. For you can all prophesy one by one, so that all may learn and all may be exhorted;
32. and the spirits of prophets are subject to prophets;
33. for God is not a God of confusion but of peace, as in all the churches of the saints.
Religion arose as a replacement for ancient science. Religion tried to preserve the old knowledge in a new format.
I'm still confident I can prove the pyramid was built with water but am afraid that people will ignore the proof as well. The only thing most are going to accept is a picture and they'll claim it's faked. Catch 22.
I've found what I think might be the last piece of the puzzle showing that the real facts about pyramid building were naturally lost. It's not really enough to show that the ancient language was meant literally and that languages were confused at the Tower of Babel. Something is needed to show that those speaking the confused language were aware of the change. I believe I've found it in 1 Corinthians 14. Those who spoke the ancient languages were known as the "speakers in tongue". This is an apt name since the languages had been derived from natural processes reflecting a language of the tongue. All words at the time the language was confused already existed but these words were scientific terms and didn't convert well religious terms. For instance the word "prediction" referred to the ability of science/ language/ the Gods to accurately predict future events like the actions of machines or the sunrise. When the language was confused this word became "prophesy" and those who were successful were "prophets". But those who spoke in tongues couldn't be understood without an "interpreter" who converted computer code to gobblety gook (think Geek Squad).
I think most of the rest speaks for itself. This was apparently written by a bi-lingual individual during the brief period that the old languages fell by the wayside. The Bible dug up numerous old books and tried to incorporate them into it.
1. Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.
2. For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.
3. But one who prophesies speaks to men for edification and exhortation and consolation.
4. One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
5. Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
6. But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
7. Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
8. For if the bugle produces an indistinct sound, who will prepare himself for battle?
9. So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.
10. There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning.
11. If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.
12. So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.
13. Therefore let one who speaks in a tongue pray that he may interpret.
14. For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15. What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
16. Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying?
17. For you are giving thanks well enough, but the other person is not edified.
18. I thank God, I speak in tongues more than you all;
19. however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
20. Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
21. In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord.
22. So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.
23. Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
24. But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
25. the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
26. What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
27. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;
28. but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
29. Let two or three prophets speak, and let the others pass judgment.
30. But if a revelation is made to another who is seated, the first one must keep silent.
31. For you can all prophesy one by one, so that all may learn and all may be exhorted;
32. and the spirits of prophets are subject to prophets;
33. for God is not a God of confusion but of peace, as in all the churches of the saints.
Religion arose as a replacement for ancient science. Religion tried to preserve the old knowledge in a new format.
I'm still confident I can prove the pyramid was built with water but am afraid that people will ignore the proof as well. The only thing most are going to accept is a picture and they'll claim it's faked. Catch 22.
![[Image: egypt_5.gif]](http://www.free-animations.co.uk/egypt/images/egypt_5.gif)